Ahimsa is one of the ideals of Hinduism. It means that one should avoid harming any living thing, and also avoid the desire to harm any living thing. Ahimsa is not just non-violence – it means avoiding any harm, whether physical, mental or emotional.

Hindus oppose killing for several reasons. Belief in karma and reincarnation are strong forces at work in the Hindu mind. They full well know that any thought, feeling or action sent out from themself to another will return to them through yet another in equal or amplified velocity. What we have done to others will be done to us, if not in this life then in another. The Hindu is thoroughly convinced that violence which he commits will return to him by a cosmic process that is unerring.

To do harm to others is to do harm to oneself. You are he whom you intend to kill. You are he whom you intend to dominate. We corrupt ourselves as soon as we intend to corrupt others. We kill ourselves as soon as we intend to kill others.

What Scriptures Speak

To the heavens be peace, to the sky and the earth; to the waters be peace, to plants and all trees; to the Gods be peace, to Brahman be peace, to all men be peace, again and again--peace also to me!
Shukla Yajur Veda 36.17
Protect both our species, two-legged and four-legged. Both food and water for their needs supply. May they with us increase in stature and strength. Save us from hurt all our days, O Powers!
Rig Veda 10.37.11
O earthen vessel, strengthen me. May all beings regard me with friendly eyes! May I look upon all creatures with friendly eyes! With a friend's eye may we regard each other!
Shukla Yajur Veda 36.18
If we have injured space, the earth or heaven, or if we have offended mother or father, from that may Agni, fire of the house, absolve us and guide us safely to the world of goodness
Atharva Veda 6.120.1
When mindstuff is firmly based in waves of ahimsa all living beings cease their enmity in the presence of such a person.
Yoga Sutra 2.35
He who sees that the Lord of all is ever the same in all that is--immortal in the field of mortality--he sees the truth. And when a man sees that the God in himself is the same God in all that is, he hurts not himself by hurting others. Then he goes, indeed, to the highest path.
Bhagavad Gita 13.27-28

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